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The difference between legitimate Raqi and a charlatan
What is Ruqyah Shariah?
Ruqyah Shariah is a method of Islamic spiritual healing based on the recitation of the Quran and authentic supplications. It aims to protect or heal:
- The evil eye (Al-Ayn)
- Witchcraft (As-Sihr)
- Envy (Al-Hasad)
- Possession by jinn (Mass)
- Certain physical and psychological illnesses
Commonly used verses
These include:
- Surah Al-Fatiha
- The Throne Verse (Al-Baqara: 255)
- The last two verses of Surah Al-Baqara
- Surahs Al-Ikhlas, Al-Falaq, An-Nas
"And We send down of the Quran that which is healing and mercy for the believers..."
(Surah Al-Isra, verse 82)
Who can perform Ruqyah?
- Self-Ruqyah: Reciting verses on oneself
- Ruqyah for others: Reciting for family members
- By a practitioner: Provided they follow Islamic guidelines
Beware of forbidden practices
Avoid charlatans who use:
- Magic squares
- Personal belongings
- Claims of knowing the unseen
- Exorbitant prices or dubious practices
Legitimate Ruqyah by Sheikh Nacer Al-Jaza'iri
Explanatory video by Sheikh Nacer
Benefits of Ruqyah
- Inner peace
- Strengthening faith
- Protection against harm
- Spiritual healing
In summary
Ruqyah Shariah is a legitimate Islamic spiritual treatment, accessible to all, free from superstitions or innovations. It relies on faith in Allah and the power of His words.
How to identify the nature of the occult affliction affecting you?
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FAQ
What is legitimate (Islamic) Ruqyah? And what is its purpose?
Legitimate Ruqyah (or Ruqyah Shari’ah) is an Islamic practice that uses Quranic verses and supplications from the Sunnah to heal and protect against afflictions such as the evil eye, envy (hasad), witchcraft, and jinn. Its purpose is to identify and treat these spiritual ailments, which may sometimes manifest as medically unexplained illnesses, relationship conflicts (such as frequent arguments or divorces), life obstacles (like blocks in marriage or work), recurring nightmares, or other emotional and psychological disturbances.
Common Signs of Sorcery (Sihr), Evil Eye (Al-Ayn), or Jealousy (Hasad) in Islam
**Signs that may indicate the presence of witchcraft, the evil eye, or envy can vary significantly. Among the frequently reported symptoms are:**
– Physical illnesses with no clear medical explanation
– Chronic fatigue or constant exhaustion
– An unusual feeling of heaviness or laziness
– Significant weight gain or loss without apparent reason
– Unexplained internal pains
– Recurring nightmares involving animals such as snakes, black dogs, lizards (like geckos), or birds
– Sudden behavioral changes (e.g., rejection between spouses)
– Obstacles in various areas of life (marriage, work, finances, etc.)
– Frequent arguments and repeated conflicts
– The appearance of blue or purple marks on the body without visible cause
– Unusual reactions during Ruqyah sessions (involuntary movements, heat sensations, or intense reactions)
Additionally, recurring dreams of falling, losing shoes, or failing exams may also be indicators of spiritual blockages related to these afflictions.
What are the Islamic ways to protect against the evil eye, envy, and sorcery?
Protection primarily relies on trust in God (tawakkul) and faith in Him, through:
Consistent recitation of the Quran
Regular prophetic supplications (morning/evening remembrances and bedtime invocations)
Maintaining ritual purity (through regular ablutions)
Following the Sunnah of Prophet Muhammad ﷺ
Additional beneficial means include:
Drinking and washing with water over which Quranic verses have been recited
Using seven crushed sidr (jujube) leaves mixed in bathwater — a practice established in prophetic tradition
Islamic Ruqyah (spiritual healing), whether self-performed or administered by a trustworthy practitioner adhering to religious guidelines, serves as a recognized method of treatment and protection — by Allah’s permission.
How do jinn influence such spiritual ailments?
Jinn are invisible beings created by Allah from fire, capable of interacting with humans under certain circumstances.
In some cases, a sorcerer may send jinn to carry out acts of witchcraft. They may also act out of envy (hasad) or be drawn to a person due to excessive fear or other factors.
Among the types of jinn, the ‘ifrit and mārid are considered the most powerful and are often involved in complex forms of sorcery, such as:
Surveillance witchcraft (linked to star observation, burying objects, or casting items in specific locations).
Jinn can also be responsible for the evil eye (referred to as naẓr when originating from them). This is a type of spiritual harm that can afflict a person without any apparent physical cause.
What forms of sorcery (sihr) are described in Islam, and what impacts do they have?
Different types of witchcraft are mentioned, each with its specific effects:
Separation witchcraft (Sihr at-Tafriq):
Aims to provoke discord and separation between spouses, family members, or business partners. It may manifest as mutual aversion or a disgusted perception of the other person.Illness witchcraft (Sihr at-Tamrid):
Causes chronic or medically unexplained physical illnesses, often crafted using personal items (clothing, hair, photos) that are buried or ingested.Obstruction witchcraft (Sihr at-Ta’teel):
Leads to delays or cancellations in major life events such as marriage or conception (infertility).Ingested witchcraft (Sihr al-Ma’koul wa al-Mashroub):
Inhaled or swallowed, it can trigger digestive issues, weight fluctuations, excessive gas, bad breath, and tooth decay.Sprayed witchcraft (Sihr al-Marshoush):
Liquid sprayed at the entrance of a home or specific location, often causing domestic problems.Buried witchcraft (Sihr al-Madfoun):
Enchanted objects buried, frequently in cemeteries.Suspended witchcraft (Sihr al-Mu’allaq):
Enchanted objects hung at heights.Surveillance witchcraft (Sihr ar-Rasad):
One of the most dangerous types, crafted with personal items embedded in walls/trees, thrown into water, or buried. Often linked to astronomical events, it may result in severe illnesses, divorce, insanity, or suicide.Excitation witchcraft (Sihr at-Tahyeeg):
Associated with sexual dreams or an aversion to staying at home.
How do fear and mental state influence susceptibility to spiritual afflictions (e.g., evil eye, sihr)?
Fear: A Gateway for Jinn and Demons
Fear is one of the primary gateways through which jinn and demons gain access. Excessive fear can weaken an individual, making them more vulnerable to the effects of witchcraft, the evil eye, or jinn influence. This fear may also lead to depression, sadness, and debilitation—even triggering more severe psychological disorders.
Trust in God as Protection
Tawakkul (absolute reliance on God) is emphasized as a powerful shield against these negative influences. Indeed, faith and trust in God strengthen a person’s psychological and spiritual resilience, empowering them against potential harm.
Which environments or circumstances are most prone to jinn activity according to Islamic teachings?
Yes, crowded places like markets, stadiums, department stores, and hospitals are among the places where demons are particularly present. The Prophet Muhammad (ﷺ) described the market as a “place belonging to the devil.”
Similarly, isolated and abandoned places, like beaches, forests, and remote areas, can also be gateways for the jinn.
Certain situations, such as a state of major impurity (janāba) or the consumption of forbidden substances, are also mentioned as making a person more vulnerable and less protected.
What is 'Zahria' (or a 'Zohariya' person), and is it a recognized concept in Islam?
Zuhriyya: Between Popular Belief and Islamic Reality
The term “Zuhriyya” refers to a person with unusual physical characteristics such as:
An “M”-shaped mark on the palm
A distinctive line on the tongue
Heterochromia (differently colored eyes)
These individuals are also said to possess special intuition or perception. These specific traits could sometimes make them more vulnerable to witchcraft attacks.
Lack of Religious Basis
It is important to note that the concept of “Zuhriyya,” as understood by the general public:
Is not mentioned in the Quran
Does not appear in the Prophetic Sunnah
Does not appear in the teachings of the Companions
Is absent from the writings of later generations of Muslim scholars
This concept therefore belongs to popular belief and is not an established notion in authentic Islamic doctrine.